March 31st, 2026
by Daniel Norris
by Daniel Norris
There's a powerful story about a young boy named Chris who was adopted from a Mexico City orphanage when he was just three or four years old. In those early days in his new home, his adoptive father would find him digging through the kitchen trash looking for food, even though the pantry was full. Chris would hide things in his room, afraid they'd be taken away. He slept on the floor instead of his comfortable bed. And whenever he was corrected, tears would fill his eyes as he asked, "Daddy, do you still love me? Are you going to send me back to the orphanage?"
His father would have to grab him by the cheeks, look him in the eyes, and say firmly: "No son, listen to me. You're mine. You have my name and this is your home. You're never going back. This is where you belong."
Later, Chris's father reflected on the adoption process with profound insight: "It took me years to get Chris out of the orphanage. But it took many, many more years to get the orphanage out of Chris."
This is the human condition. This is the church. This is us.
The Problem: Living Like We're Still Locked Up
In Galatians chapter 3, the apostle Paul addresses a community of believers who had responded to the gospel and given their hearts to Christ. They had been adopted by the King of Kings and given His name. They were deeply loved. Yet they were still trying to earn what they already had.
Paul reminds them that God made a promise to Abraham long before the law ever existed—430 years before Moses went up Mount Sinai and received commandments written on stone. God promised Abraham that through his offspring (singular, not plural), all nations would be blessed. That offspring is Christ, and Christ alone.
The law that came later couldn't overrule or change God's original promise. Just like a mortgage company can't suddenly change your fixed interest rate from 3% to 15% after you've signed the contract, God's covenant couldn't be altered by the addition of the law.
So why did God give the law at all?
Paul explains that the law was added because of our transgressions. It was never designed to save us—it was designed to show us that we needed saving. The law is like a mirror. It shows you what you look like, but a mirror can't clean your face. It only reveals the problem so you know you need fixing.
Romans 3:20 tells us that "through the law comes knowledge of sin." The law exposes our brokenness and makes it visible so we can see how desperate we really are. It shows us we cannot save ourselves, no matter how hard we try.
The law and the promise aren't contradicting each other—they're working together. The promise points us to Jesus, and the law helps us see how desperately we need Him.
Before Christ: We Were Imprisoned
Paul writes in Galatians 3:23, "Before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed."
The law had us locked up—not as punishment, but as containment, like a holding cell or an orphanage until the right time came.
Paul uses the word "guardian" to describe the law's role. In the original Greek, this word is pedagogos—a slave assigned to escort children everywhere they went in Roman culture. This guardian was like a nanny or babysitter who also had the authority to discipline and correct the child. The guardian kept the child within boundaries, preventing them from running their life off a cliff.
Paul's point is crucial: this arrangement was always temporary. The guardian was never meant to be permanent. It was there to protect and correct until the child could live freely as an adult.
The question confronts us today: Are you still living like you're locked up?
Many of us swing between two extremes. On one side, we think we're free to do whatever we want, whenever we want, with no boundaries—but this isn't freedom at all. It's still bondage to sin. On the other side, we swing into legalism, thinking we barely got in and now it's up to us to keep it. We live on probation, checking boxes, exhausted by trying not to disappoint God, waiting for Him to send us back to the orphanage.
Both extremes keep us imprisoned.
In Christ: We Are Sons
But Paul doesn't just tell us what we've been freed from—he tells us what we've been freed to.
Galatians 3:25-26 declares: "But now that faith has come, we are no longer under a guardian. For in Christ Jesus, you are all sons of God through faith."
This isn't describing an emotion. It's making a declaration. Our status has changed.
Paul uses the word "sons" very intentionally. In the ancient world, sonship meant full standing, full access, full rights at the Father's table. Whether Jew or Gentile, slave or free, male or female—all who are in Christ have sonship. You have full rights, full standing, full access. You have a place at the table with your name on it.
When you place your faith in Christ, you didn't just get forgiven—you got adopted as the firstborn son. In that culture, the firstborn had a larger share of the inheritance and all the access and acceptance that came with it.
Verse 27 gives us a powerful picture: "For as many of you as were baptized into Christ have put on Christ."
In the ancient world, when a young man came of age, he exchanged his childhood robe for an adult robe in a public ceremony. It declared that he was no longer a child under a guardian but had full standing as an adult.
When you put on Christ, you put on His robe—His righteousness. You have His perfect record and His standing before the Father.
This means when God looks at you, He no longer sees all your sin and struggle, guilt and shame, mess and brokenness. When God the Father looks at you in Christ, He sees you as holy, blameless, sinless, perfect, righteous—because that's what you're wearing.
You didn't earn this robe. You didn't deserve it. But if you're in Christ, you have it by grace.
Martin Luther called this "the greatest exchange." On the cross, Christ took on all your guilt, sin, and shame. In return, He gave you all His holiness, perfection, and righteousness so that when God sees you, He no longer sees you as sinful and separated but as holy and perfect with right standing before Him.
Through Christ: We Are Heirs
Paul brings it full circle in verse 29: "And if you are Christ's, then you are Abraham's offspring, heirs according to the promise."
Not guests who snuck in the side door. Not people barely hanging on. But heirs with a seat at the table, a name in the Father's will, people who belong—not because they earned it, but because of who their Father is.
Chris had no idea that day standing on the curb in Mexico City what family he was being adopted into. He didn't know his adoptive father was a real estate tycoon with hotels and resorts across the country. He had no idea he would become an heir to an empire.
If you're in Christ, you're a co-heir with Jesus. You have all the access, privileges, and rights that Jesus has. You have a seat at the table with the Father—the King of the universe who created, sustains, and owns everything. And He says if you're His son or daughter, it's yours as well. You're royalty because you belong to the King of Kings.
Why Are We Still Living Like Second-Class Citizens?
Romans tells us there is nothing that can ever separate us from the love of the Father in Christ Jesus. There's nothing you could do to make Him love you more, and nothing you could ever do that would make Him love you less. He simply loves you because you're His.
You couldn't earn it in the first place, so you don't have to try to earn it daily. You don't have to do anything to keep it. You've been given a new name, a new home. You belong to the King.
It's time to stop living like second-class citizens. It's time to stop living as though the Father will be disappointed and send us back to the orphanage. It's time to start living as sons and daughters who belong to the King and are heirs to the throne.
For God so loved the world—put your name there—that He gave His one and only Son, that if you believe in Him, you will not perish but have everlasting life.
That's the greatest news you could ever hear. It's time to get the orphanage out of our hearts and live in the freedom of being beloved children of God.
His father would have to grab him by the cheeks, look him in the eyes, and say firmly: "No son, listen to me. You're mine. You have my name and this is your home. You're never going back. This is where you belong."
Later, Chris's father reflected on the adoption process with profound insight: "It took me years to get Chris out of the orphanage. But it took many, many more years to get the orphanage out of Chris."
This is the human condition. This is the church. This is us.
The Problem: Living Like We're Still Locked Up
In Galatians chapter 3, the apostle Paul addresses a community of believers who had responded to the gospel and given their hearts to Christ. They had been adopted by the King of Kings and given His name. They were deeply loved. Yet they were still trying to earn what they already had.
Paul reminds them that God made a promise to Abraham long before the law ever existed—430 years before Moses went up Mount Sinai and received commandments written on stone. God promised Abraham that through his offspring (singular, not plural), all nations would be blessed. That offspring is Christ, and Christ alone.
The law that came later couldn't overrule or change God's original promise. Just like a mortgage company can't suddenly change your fixed interest rate from 3% to 15% after you've signed the contract, God's covenant couldn't be altered by the addition of the law.
So why did God give the law at all?
Paul explains that the law was added because of our transgressions. It was never designed to save us—it was designed to show us that we needed saving. The law is like a mirror. It shows you what you look like, but a mirror can't clean your face. It only reveals the problem so you know you need fixing.
Romans 3:20 tells us that "through the law comes knowledge of sin." The law exposes our brokenness and makes it visible so we can see how desperate we really are. It shows us we cannot save ourselves, no matter how hard we try.
The law and the promise aren't contradicting each other—they're working together. The promise points us to Jesus, and the law helps us see how desperately we need Him.
Before Christ: We Were Imprisoned
Paul writes in Galatians 3:23, "Before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed."
The law had us locked up—not as punishment, but as containment, like a holding cell or an orphanage until the right time came.
Paul uses the word "guardian" to describe the law's role. In the original Greek, this word is pedagogos—a slave assigned to escort children everywhere they went in Roman culture. This guardian was like a nanny or babysitter who also had the authority to discipline and correct the child. The guardian kept the child within boundaries, preventing them from running their life off a cliff.
Paul's point is crucial: this arrangement was always temporary. The guardian was never meant to be permanent. It was there to protect and correct until the child could live freely as an adult.
The question confronts us today: Are you still living like you're locked up?
Many of us swing between two extremes. On one side, we think we're free to do whatever we want, whenever we want, with no boundaries—but this isn't freedom at all. It's still bondage to sin. On the other side, we swing into legalism, thinking we barely got in and now it's up to us to keep it. We live on probation, checking boxes, exhausted by trying not to disappoint God, waiting for Him to send us back to the orphanage.
Both extremes keep us imprisoned.
In Christ: We Are Sons
But Paul doesn't just tell us what we've been freed from—he tells us what we've been freed to.
Galatians 3:25-26 declares: "But now that faith has come, we are no longer under a guardian. For in Christ Jesus, you are all sons of God through faith."
This isn't describing an emotion. It's making a declaration. Our status has changed.
Paul uses the word "sons" very intentionally. In the ancient world, sonship meant full standing, full access, full rights at the Father's table. Whether Jew or Gentile, slave or free, male or female—all who are in Christ have sonship. You have full rights, full standing, full access. You have a place at the table with your name on it.
When you place your faith in Christ, you didn't just get forgiven—you got adopted as the firstborn son. In that culture, the firstborn had a larger share of the inheritance and all the access and acceptance that came with it.
Verse 27 gives us a powerful picture: "For as many of you as were baptized into Christ have put on Christ."
In the ancient world, when a young man came of age, he exchanged his childhood robe for an adult robe in a public ceremony. It declared that he was no longer a child under a guardian but had full standing as an adult.
When you put on Christ, you put on His robe—His righteousness. You have His perfect record and His standing before the Father.
This means when God looks at you, He no longer sees all your sin and struggle, guilt and shame, mess and brokenness. When God the Father looks at you in Christ, He sees you as holy, blameless, sinless, perfect, righteous—because that's what you're wearing.
You didn't earn this robe. You didn't deserve it. But if you're in Christ, you have it by grace.
Martin Luther called this "the greatest exchange." On the cross, Christ took on all your guilt, sin, and shame. In return, He gave you all His holiness, perfection, and righteousness so that when God sees you, He no longer sees you as sinful and separated but as holy and perfect with right standing before Him.
Through Christ: We Are Heirs
Paul brings it full circle in verse 29: "And if you are Christ's, then you are Abraham's offspring, heirs according to the promise."
Not guests who snuck in the side door. Not people barely hanging on. But heirs with a seat at the table, a name in the Father's will, people who belong—not because they earned it, but because of who their Father is.
Chris had no idea that day standing on the curb in Mexico City what family he was being adopted into. He didn't know his adoptive father was a real estate tycoon with hotels and resorts across the country. He had no idea he would become an heir to an empire.
If you're in Christ, you're a co-heir with Jesus. You have all the access, privileges, and rights that Jesus has. You have a seat at the table with the Father—the King of the universe who created, sustains, and owns everything. And He says if you're His son or daughter, it's yours as well. You're royalty because you belong to the King of Kings.
Why Are We Still Living Like Second-Class Citizens?
Romans tells us there is nothing that can ever separate us from the love of the Father in Christ Jesus. There's nothing you could do to make Him love you more, and nothing you could ever do that would make Him love you less. He simply loves you because you're His.
You couldn't earn it in the first place, so you don't have to try to earn it daily. You don't have to do anything to keep it. You've been given a new name, a new home. You belong to the King.
It's time to stop living like second-class citizens. It's time to stop living as though the Father will be disappointed and send us back to the orphanage. It's time to start living as sons and daughters who belong to the King and are heirs to the throne.
For God so loved the world—put your name there—that He gave His one and only Son, that if you believe in Him, you will not perish but have everlasting life.
That's the greatest news you could ever hear. It's time to get the orphanage out of our hearts and live in the freedom of being beloved children of God.
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