June 1st, 2026
by Todd Kaunitz
by Todd Kaunitz
Freedom without boundaries sounds appealing, doesn't it? The ability to do whatever we want, whenever we want, with no restrictions or limitations. Yet history reveals a startling truth: unbridled freedom inevitably leads to chaos and, ironically, to slavery.
Back in 380 BC, the philosopher Plato warned about this very phenomenon. In his work The Republic, he observed that democracy—though a beautiful form of government built on freedom—contains within it the seeds of its own destruction. When freedom becomes excessive and undisciplined, when all authority is distrusted and moral restraint is rejected, society begins to crumble. Plato described a culture where children no longer honor parents, students disregard teachers, and social order deteriorates. His conclusion? "Excessive freedom can lead to excessive slavery."
We're witnessing this reality play out in real time. A society that celebrates freedom as the highest virtue while rejecting any moral foundation is discovering that such "freedom" creates bondage of a different kind—addiction, broken relationships, anxiety, and a frantic pursuit of meaning that never satisfies.
Gospel Freedom: A Different Kind of Liberty
The Apostle Paul addresses this tension beautifully in his letter to the Galatians. Writing to believers who had been set free from the burden of religious law through faith in Jesus Christ, Paul makes a striking statement: "For you were called to freedom, brothers, only do not use your freedom as an opportunity for the flesh, but through love serve one another" (Galatians 5:13).
This is revolutionary. Gospel freedom isn't freedom to sin—it's freedom from sin. It's not permission to live autonomously, doing whatever feels right in the moment. Rather, it's liberation from the destructive power of sin so we can finally live the abundant life we were designed for.
Think about salvation in three phases. First, there's justification—the moment we're saved from the penalty of sin through faith in Christ. Second, there's sanctification—the ongoing process of being saved from the power of sin as we grow in Christlikeness. Third, there's glorification—that future day when we'll be saved from the very presence of sin when Christ returns.
If you're a believer, you're living right now in that middle space: sanctification. You're a work in progress. The battle isn't over, but victory is assured. This is what theologians call "progressive sanctification"—transformation that happens over time, not all at once.
Where True Freedom Is Found
Here's the counterintuitive truth: freedom is found in lordship to Jesus Christ. When we submit our lives to Him, when He becomes the one thing that drives everything, life actually works better. Not easier, necessarily, but better.
When Jesus is first in your family, you're freed from the crushing pressure of cultural expectations about what your family should look like. When Jesus is first in your finances, you're liberated from the anxiety of scarcity and the slavery of materialism. When Jesus is first in your career, you're no longer enslaved to titles, promotions, or the approval of others.
This is the paradox: ultimate freedom comes not through asserting our independence but through glad submission to Christ. As Jesus Himself said, "I came that they may have life and have it abundantly" (John 10:10). That abundant life is found when we align ourselves with God's design for human flourishing.
Love: The Fulfillment of Freedom
Paul's application of this freedom is unexpected. Instead of giving a list of moral rules, he says: "through love serve one another. For the whole law is fulfilled in one word: 'You shall love your neighbor as yourself'" (Galatians 5:13-14).
He's echoing Jesus, who when asked about the greatest commandment, combined Deuteronomy 6 and Leviticus 19: Love God with all your heart, mind, and strength, and love your neighbor as yourself. All of Scripture hangs on these two commands.
This transforms everything. We're no longer trying to earn God's favor through rule-keeping. Instead, out of gratitude for His love, we respond by loving Him and loving others. When we love God, we naturally honor Him—we don't take His name in vain or put other things before Him. When we love others, we don't steal from them, lie about them, or harm them.
We're walking in obedience, but we're motivated by love, not duty. This is what the prophet Ezekiel promised about the new covenant: "I will give you a new heart and a new spirit I will put within you... And I will put my Spirit within you, and cause you to walk in my statutes" (Ezekiel 36:26-27). God gives us new desires that align with His will.
Freedom in Community
This freedom doesn't exist in isolation. Paul makes it clear that gospel freedom is worked out in the context of community—specifically, the local church. He warns, "if you bite and devour one another, watch out that you are not consumed by one another" (Galatians 5:15).
When everyone pursues their own desires without restraint, even Christian communities implode. Churches don't typically fall apart because of external pressure; they crumble from internal division when selfish ambition replaces servant-hearted love.
In Galatians 6, Paul outlines what freedom looks like in community:
We live authentically. We know and are known by others—not the curated version we present online, but the real us, struggles and all.
We restore gently. When we see someone "caught in any transgression," we don't gossip about them or ignore them. We go to them with gentleness, like a doctor resetting a broken bone—painful but necessary. We "bear one another's burdens" (Galatians 6:1-2), shouldering the weight together.
We walk humbly. We remember that "if anyone thinks he is something when he is nothing, he deceives himself" (Galatians 6:3). We're all nobodies telling everybody about the Somebody who can save anybody. This keeps us from comparison and pride.
Paul also reminds us that while we bear each other's burdens (the crushing boulders), we each must carry our own load (the backpack of daily responsibilities God has given us). Some things are meant to be shared; others are meant to strengthen us as we trust God to carry us through.
The Invitation
Life works best when Jesus is first. Where in your life is Jesus not occupying first place? Whatever area you're holding back, know that what feels like freedom is actually a form of bondage. True freedom—the kind that brings peace, joy, and purpose—is found when every area of life is surrendered to Him.
And freedom isn't meant to be experienced alone. We need authentic Christian community where we can be known, where we can confess our struggles, where others can help us carry our burdens and call us back when we wander.
The gospel offers something the world cannot: freedom that doesn't lead to chaos but to flourishing. Freedom that doesn't isolate but connects. Freedom that doesn't enslave but liberates.
That's the freedom Christ died to give you. Will you embrace it?
Back in 380 BC, the philosopher Plato warned about this very phenomenon. In his work The Republic, he observed that democracy—though a beautiful form of government built on freedom—contains within it the seeds of its own destruction. When freedom becomes excessive and undisciplined, when all authority is distrusted and moral restraint is rejected, society begins to crumble. Plato described a culture where children no longer honor parents, students disregard teachers, and social order deteriorates. His conclusion? "Excessive freedom can lead to excessive slavery."
We're witnessing this reality play out in real time. A society that celebrates freedom as the highest virtue while rejecting any moral foundation is discovering that such "freedom" creates bondage of a different kind—addiction, broken relationships, anxiety, and a frantic pursuit of meaning that never satisfies.
Gospel Freedom: A Different Kind of Liberty
The Apostle Paul addresses this tension beautifully in his letter to the Galatians. Writing to believers who had been set free from the burden of religious law through faith in Jesus Christ, Paul makes a striking statement: "For you were called to freedom, brothers, only do not use your freedom as an opportunity for the flesh, but through love serve one another" (Galatians 5:13).
This is revolutionary. Gospel freedom isn't freedom to sin—it's freedom from sin. It's not permission to live autonomously, doing whatever feels right in the moment. Rather, it's liberation from the destructive power of sin so we can finally live the abundant life we were designed for.
Think about salvation in three phases. First, there's justification—the moment we're saved from the penalty of sin through faith in Christ. Second, there's sanctification—the ongoing process of being saved from the power of sin as we grow in Christlikeness. Third, there's glorification—that future day when we'll be saved from the very presence of sin when Christ returns.
If you're a believer, you're living right now in that middle space: sanctification. You're a work in progress. The battle isn't over, but victory is assured. This is what theologians call "progressive sanctification"—transformation that happens over time, not all at once.
Where True Freedom Is Found
Here's the counterintuitive truth: freedom is found in lordship to Jesus Christ. When we submit our lives to Him, when He becomes the one thing that drives everything, life actually works better. Not easier, necessarily, but better.
When Jesus is first in your family, you're freed from the crushing pressure of cultural expectations about what your family should look like. When Jesus is first in your finances, you're liberated from the anxiety of scarcity and the slavery of materialism. When Jesus is first in your career, you're no longer enslaved to titles, promotions, or the approval of others.
This is the paradox: ultimate freedom comes not through asserting our independence but through glad submission to Christ. As Jesus Himself said, "I came that they may have life and have it abundantly" (John 10:10). That abundant life is found when we align ourselves with God's design for human flourishing.
Love: The Fulfillment of Freedom
Paul's application of this freedom is unexpected. Instead of giving a list of moral rules, he says: "through love serve one another. For the whole law is fulfilled in one word: 'You shall love your neighbor as yourself'" (Galatians 5:13-14).
He's echoing Jesus, who when asked about the greatest commandment, combined Deuteronomy 6 and Leviticus 19: Love God with all your heart, mind, and strength, and love your neighbor as yourself. All of Scripture hangs on these two commands.
This transforms everything. We're no longer trying to earn God's favor through rule-keeping. Instead, out of gratitude for His love, we respond by loving Him and loving others. When we love God, we naturally honor Him—we don't take His name in vain or put other things before Him. When we love others, we don't steal from them, lie about them, or harm them.
We're walking in obedience, but we're motivated by love, not duty. This is what the prophet Ezekiel promised about the new covenant: "I will give you a new heart and a new spirit I will put within you... And I will put my Spirit within you, and cause you to walk in my statutes" (Ezekiel 36:26-27). God gives us new desires that align with His will.
Freedom in Community
This freedom doesn't exist in isolation. Paul makes it clear that gospel freedom is worked out in the context of community—specifically, the local church. He warns, "if you bite and devour one another, watch out that you are not consumed by one another" (Galatians 5:15).
When everyone pursues their own desires without restraint, even Christian communities implode. Churches don't typically fall apart because of external pressure; they crumble from internal division when selfish ambition replaces servant-hearted love.
In Galatians 6, Paul outlines what freedom looks like in community:
We live authentically. We know and are known by others—not the curated version we present online, but the real us, struggles and all.
We restore gently. When we see someone "caught in any transgression," we don't gossip about them or ignore them. We go to them with gentleness, like a doctor resetting a broken bone—painful but necessary. We "bear one another's burdens" (Galatians 6:1-2), shouldering the weight together.
We walk humbly. We remember that "if anyone thinks he is something when he is nothing, he deceives himself" (Galatians 6:3). We're all nobodies telling everybody about the Somebody who can save anybody. This keeps us from comparison and pride.
Paul also reminds us that while we bear each other's burdens (the crushing boulders), we each must carry our own load (the backpack of daily responsibilities God has given us). Some things are meant to be shared; others are meant to strengthen us as we trust God to carry us through.
The Invitation
Life works best when Jesus is first. Where in your life is Jesus not occupying first place? Whatever area you're holding back, know that what feels like freedom is actually a form of bondage. True freedom—the kind that brings peace, joy, and purpose—is found when every area of life is surrendered to Him.
And freedom isn't meant to be experienced alone. We need authentic Christian community where we can be known, where we can confess our struggles, where others can help us carry our burdens and call us back when we wander.
The gospel offers something the world cannot: freedom that doesn't lead to chaos but to flourishing. Freedom that doesn't isolate but connects. Freedom that doesn't enslave but liberates.
That's the freedom Christ died to give you. Will you embrace it?
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